Islamic World

Abu Hurayra said that the Prophet (pbuh) said,

"Whoever is given wealth by Allaah and does not pay the Zakaah due thereupon shall find that on the Day of Arising it is made to appear to him as a hairless snake with two black specks, which chains him, and then seizes him by his jaw and says, -I am your wealth! I am your treasure!'

Then he recited the verse, Let not those who are miserly with what God has given them of His bounty think that this is good for them. Rather, it is bad for them. That which they withhold shall be hung around their necks on the Day of Arising. [3:180] (Bukhaari)

The one who never paid Zakaah before should repent to Allaah first. Then he should estimate the amount of Zakaah that was due on him over the years as best he can, and pay it as soon as possible

The one who has any “zakatable” wealth must pay zakaah on it, when one year has passed since he acquired it, even if he has debts, according to the more correct of the two scholarly opinions. The Prophet (pbuh) used to command his agents to take zakaah from those who owed zakaah, and he did not tell them to ask them whether they had any debts or not. (Majmoo Fataawa -Abd al-Azeez ibn Baaz)

The Prophet (pbuh) said to Muaadh ibn Jabal, when he sent him to Yemen: “Teach them that Allaah has enjoined upon them zakaah on their wealth, to be taken from their rich and given to their poor.”

He (pbuh) explained that zakaah is something which is to be taken and given, so on this basis it is not permissible to let off someone who owes you money and count that as zakaah, because letting someone off a debt does not involve taking and giving.

(Fataawa Manaar al-Islam by Shaykh Ibn Uthaymeen)

Shaykh al-Islam said: “letting someone off a debt does not relieve one of the obligation of zakaah, and there is no scholarly dispute on this matter. But you can give this needy person some of your zakaah and he can meet his needs using what you give him as zakaah; and Allaah will help him to pay off his debt in the future, inshaAllaah.”

2. If it is unlikely that the lender will get his money back or the borrower is known to delay repayment: Then the lender does not have to pay zakaah before he gets the money back, because it is not readily accessible and is not like money that is in ones possession.

The taxes we pay are to Uncle Sam/govt , not to Allaah to Whom the Zakaah is due. And this Zakaah money is to be only spent according to the rules of Shareeah in certain specific ways. Thus, it is not permissible for the taxes we pay on our wealth to be counted as part of Zakaah. The obligatory Zakaah must be paid separately.

First of all, putting money in the bank in return for interest is a kind of riba which Allaah and His Messenger have forbidden, and it is a major sin. The Prophet(pbuh) cursed the one who consumes riba and the one who pays it. (Muslim)
This money cannot be used to pay Zakaah or other kinds of charity since it is impure and a haraam form of wealth.

If ones wealth surpasses the amount of nisaab, then Zakaah is due upon it ALL, and not upon the surplus only.

No zakaah is due on gems, precious stones, diamonds, etc. unless they are prepared for trade, in which case they come under the same ruling as all other trade goods

Some people try to get out of Zakaah by investing in diamonds, since no Zakaah is due on them, and think they can outsmart Allah.

Doesnt Allaah know whats in our hearts and minds?

They forget that Zakaah is due on them if they are prepared for trade. “They seek to deceive Allah and those who believe, but they deceive none except themselves, though they do not sense it.“ (Surah al-Baqarah: 9)

It is NOT the husbands duty to pay Zakaah on his wifes jewelry, wealth, etc. Rather, it is her responsibility, since she is the possessor of the wealth. If her husband or someone else pays zakaah on her behalf with her permission, that is o.k., and he will be rewarded for this voluntary action.

Shaykh Ibn Uthaymeen said:“ Zakaah must be paid on jewelry if it reaches the nisaab (minimum threshold), which is 85 grams. If it reaches this amount, zakaah must be paid on it. If she has other wealth and pays from that, there is nothing wrong with it. If her husband or one of her relatives pays it on her behalf, there is nothing wrong with that. If neither of these options is available to her, then she should sell some of it and pay zakaah with that money.”

Shaykh Ibn Baaz said: “The Muslim cannot give his zakaah to his parents or to his wife and children; rather he is obliged to spend on them from his wealth if they need that and he is able to spend on them.”

It is actually preferable for a person to give their zakaah to a brother, sister, paternal uncle, paternal aunt or to any other relative, if they are poor. This is because, giving zakaah to them is both an act of charity and upholding family ties.

The Prophet (pbuh) said: “Charity given to the poor is charity and charity given to a relative is charity and upholding of family ties.” (Ahmad, al-Nasaa’i)

It is okay for a woman to give zakaah to her husband, if he is qualified to receive zakaah, because she is not obliged to spend on him. Also, the Prophet (pbuh) gave permission to the wife of Abd-Allaah ibn Masood to give her zakaah to her husband

It is not permissible to give Zakaah to any kaafir except the one who is inclined towards Islam, in the hope that he will become Muslim if you give him zakaah (al-Tawbah:60).

That is not permissible, because this is not included in the eight categories on which zakaah may be spent.

Allaah tells us that Zakaah may be spent on the following:
“As-Sadaqaat (Zakaah) are only

for the Fuqaraa (poor),

and Al-Masaakeen (the poor)

and those employed to collect (the funds);

and to attract the hearts of those who have been inclined (towards Islam);

and to free the captives;

and for those in debt;

and for Allaah’s Cause (Mujaahidoon — those fighting in a holy battle),

and for the wayfarer (a traveler who is cut off from everything)” [al-Tawbah:60]

Zakaat al-Fitr is NOT the same as Zakaah. These are two separate entities and whoever paid Zakaah is NOT relieved of paying Zakaat al-Fitr and vice-versa.

You do not have to tell the recipient that it is zakaah.